TODAY'S CATECHISM
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WE BEGIN OUR CATECHISM IN THE NAME OF THE FATHER AND OF THE SON AND OF THE HOLY SPIRIT,
AMEN
Topic: FEAST OF THE BAPTISM OF THE LORD
=> INTRODUCTION/DEFINITIONS
=> BRIEF HISTORY/ORIGIN
=> THE LORD’S BAPTISM
=> WHY SHOULD JESUS BE BAPTISE?
=> MYSTERIES OF THE LORD’S BAPTISM
=> CONCLUSION
=> REFERENCE
INTRODUCTION/DEFINITIONS
The Feast of the Baptism of Our Lord brings to an end the season of Christmas. The Church recalls Our Lord's second manifestation or epiphany which occurred on the occasion of His baptism in the Jordan.
Jesus descended into the River to sanctify its waters and to give them the power to beget sons of God. The event takes on the importance of a second creation in which the entire Trinity intervenes.
In the Eastern Church this feast is called Theophany because at the baptism of Christ in the River Jordan God appeared in three persons. The baptism of John was a sort of sacramental preparatory for the Baptism of Christ. It moved men to sentiments of repentance and induced them to confess their sins.
BRIEF HISTORY/ORIGIN
The Baptism of the Lord has historically been associated with the celebration of Epiphany. Even today, the Eastern Christian feast of Theophany, celebrated on January 6 as a counterpart to the Western feast of Epiphany, focuses primarily on the Baptism of the Lord as the revelation of God to man.
After the Nativity of Christ (Christmas) was separated from Epiphany, the Church in the West continued the process and dedicated a celebration to each of the major epiphanies (revelations) or theophanies (the revelation of God to man). There was the Birth of Christ at Christmas, which revealed Christ to Israel; the revelation of Christ to the Gentiles, in the visit of the Wise Men at Epiphany; the Baptism of the Lord, which revealed the Trinity; and the miracle at the wedding at Cana, which revealed Christ's transformation of the world.
Thus, the Baptism of the Lord began to be celebrated on the octave (eighth day) of Epiphany, with the miracle at Cana celebrated on the Sunday after that. In the current liturgical calendar, the Baptism of the Lord is celebrated on the Sunday after January 6, and, a week later, on the Second Sunday of Ordinary Time, we hear the Gospel of the Wedding at Cana.
THE LORD’S BAPTISM
Christ did not need the baptism of John. Although He appeared in the "substance of our flesh" and was recognized "outwardly like unto ourselves", He was absolutely sinless and impeccable. He conferred upon the water the power of the true Baptism which would remove all the sins of the world: "Behold the Lamb of God, behold Him Who takes away the sin of the world".
Many of the incidents which accompanied Christ's baptism are symbolical of what happened at our Baptism.
At Christ's baptism the Holy Spirit descended upon Him;
at our Baptism the Trinity took its abode in our soul.
At His baptism Christ was proclaimed the "Beloved Son" of the Father;
at our Baptism we become the adopted sons of God.
At Christ's baptism the heavens were opened;
at our Baptism heaven was opened to us.
At His baptism Jesus prayed;
after our Baptism we must pray to avoid actual sin.
WHY SHOULD JESUS BE BAPTISE?
Since the Catechism teaches that the Sacrament of Baptism is necessary for the remission of sins, particularly Original Sin, why was Christ baptized? After all, He was born without Original Sin, and He lived His entire life without sinning. Therefore, He did not need the sacrament, as we do.
Nevertheless we should know that "Christ's Baptism Foreshadows Our Own​"
In submitting Himself humbly to the baptism of St. John the Baptist, however, Christ provided the example for the rest of us. If even He should be baptized, though He did not need it, how much more should the rest of us be thankful for this sacrament, which frees us from the darkness of sin and incorporates us into the Church, the life of Christ on earth! His Baptism, therefore, was necessary—not for Him, but for us.
Many of the Fathers of the Church, as well as the medieval Scholastics, saw Christ's Baptism as the institution of the sacrament. His Flesh blessed the water, and the descent of the Holy Spirit (in the form of a dove) and the voice of God the Father announcing that this was His Son, in Whom He was well pleased, marked the beginning of Christ's public ministry.
MYSTERIES OF THE LORD’S BAPTISM
In the mystery of Christ’s Baptism in the Jordan River, we again encounter and represent the truth of the Lord’s incarnation and His manifestation as the Christ. Jesus’ Baptism is in fact His definitive manifestation as the Messiah or Christ to Israel, and as the Son of the Father to the entire world. Here we find the dimension of the Epiphany which was His manifestation to all nations. The Father’s voice from heaven shows that Jesus of Nazareth is the eternal Son and the descent of the Holy Spirit in the form of a dove shows the Trinitarian nature of the Christian God. The true and unique God, Father, Son, and Holy Spirit, shows Himself in Christ, through Him, with Him and in Him.
The Baptism in the Jordan returns to the great Christmas theme of ‘Christification,’ Jesus of Nazareth's spiritual anointing, His presentation as the Anointed One par excellence, the Messiah or the One sent by the Father for the salvation of mankind. The Spirit that descended on Jesus shows and seals in an incontrovertible way the ‘Christification’ of Jesus’ humanity that the Word had already fulfilled from the first moment of His miraculous conception by Mary. Jesus, from the very beginning, was always the Lord’s Christ, He was always God. Yet, His one, true humanity, that which is perfect in every way, as the Gospel records, constantly grew in natural and supernatural perfection. ‘And Jesus increased in wisdom, in stature, and in favour with God and with men’ (Lk2:52). In Israel at 30 years of age, one reached full maturity and therefore could become a master. Jesus came of age and the Spirit, descending and remaining on Him, definitively consecrated His whole being as the Christ.
The same Spirit, that descended on the water of the River Jordan wafted over the waters during the first creation (Gen 1:2). Therefore, the Baptism in the Jordan presents yet another truth: that Jesus has started a new creation. He is the second man (1 Cor 15:47) or the last Adam (1 Cor 15:45), that comes to repair the first Adam’s guilt. He does this as the Lamb of God that takes away our sins. ‘Looking at the events in light of the Cross and Resurrection, the Christian people realised what happened: Jesus loaded the burden of all mankind’s guilt upon His shoulders; he bore it down into the depths of the Jordan. He inaugurated his public activity by stepping into the place of sinners’ (Joseph Ratzinger, Jesus of Nazareth, Bloomsbury 2007, p 18).
CONCLUSION
The most holy one placed Himself among us, the unclean and sinners. The Son of God freely humbled Himself at the hand of the Baptist. By His baptism in the Jordan, Christ manifests His humility and dedicates Himself to the redemption of man. He takes upon Himself the sins of the whole world and buries them in the waters of the Jordan.
Each Sunday in church when we take the sacrament, we should remember Jesus Christ’s Atonement as well as the promises we made to our Heavenly Father when we were baptized.
REFERENCE
=> The Holy Bible
=> Catechism of the Catholic Church (CCC)
We have come to a conclusion on the topic FEAST OF THE BAPTISM OF THE LORD.
Thanks for your participation, support and contributions. May the God in his infinite mercy continue to be bless and grant you more understanding of his words; in the name of the Father and of the Son and of the Holy Spirit.
Amen
